{"id":1933,"date":"2022-07-16T12:13:15","date_gmt":"2022-07-16T12:13:15","guid":{"rendered":"https:\/\/lspt.or.id\/kajian\/?p=1933"},"modified":"2023-01-18T15:45:27","modified_gmt":"2023-01-18T15:45:27","slug":"hukum-menyimpan-daging-kurban-melebihi-hari-tasyrik","status":"publish","type":"post","link":"https:\/\/lspt.or.id\/kajian\/hukum-menyimpan-daging-kurban-melebihi-hari-tasyrik\/","title":{"rendered":"Hukum Menyimpan Daging Kurban Melebihi Hari Tasyrik"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Hukum menyimpan daging <a href=\"https:\/\/lspt.or.id\/kajian\/golongan-orang-yang-berhak-mendapatkan-kurban\/\" target=\"_blank\" rel=\"noreferrer noopener\">kurban<\/a> melebihi hari <a href=\"https:\/\/lspt.or.id\/kajian\/amalan-di-hari-tasyrik\/\" target=\"_blank\" rel=\"noreferrer noopener\">tasyrik<\/a> (11,12,13 Dzulhijjah) adalah boleh alias tidak dilarang. Sejarah hukum ini yang kemudian ditetapkan terjadi pada masa Rasulullah SAW.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Namun, sebelumnya pernah ada masa dimana Nabi Muhammad SAW melarang para sahabat untuk menyimpan daging <a href=\"https:\/\/lspt.or.id\/kajian\/ketentuan-yang-harus-dilakukan-oleh-shohibul-kurban\/\" target=\"_blank\" rel=\"noreferrer noopener\">kurban<\/a> melebihi tiga hari. Rasulullah memerintahka para sahabat mengonsumsi daging kurban sesuai kebutuhan selama tiga hari. Selebihnya, diharuskan untuk membagikannya.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Rasulullah SAW memberikan waktu tiga hari kepada para sahabat yang memiliki kelebihan daging untuk mendistribusikannya kepada umat manusia yang benar-benar membutuhkan. Kemudian, di masa setelah itu, kondisi pangan masyarakat membaik. Rasulullah pun lalu mencabut larangan penyimpanan daging.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Rasulullah kemudian mempersilakan para sahabat untuk mengawetkan daging <a href=\"https:\/\/lspt.or.id\/kajian\/perbedaan-ketentuan-kurban-sapi-dan-kambing\/\" target=\"_blank\" rel=\"noreferrer noopener\">kurban<\/a> melebihi hari tasyrik sekalipun. Dari sini, ulama fikih kemudian memutuskan bahwa pengawetan atau penyimpanan daging kurban tidak dilarang.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ulama fikih juga menganjurkan penyimpanan sepertiga daging kurban yang menjadi kuota konsumsinya, bukan dua pertiga daging kurban yang seharusnya didistribusikan sebagai sedekah kepada orang lain.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Baca Juga : <\/strong><a href=\"https:\/\/lspt.or.id\/kajian\/amalan-yang-pahalanya-setara-dengan-ibadah-haji-dan-umrah\/\" target=\"_blank\" rel=\"noreferrer noopener\">Amalan yang Pahalanya Setara dengan Ibadah Haji dan Umrah<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dalil hukum diperbolehkannya menyimpan daging kurban melebihi hari tasyrik ialah sebagai berikut :<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Artinya : \u201cPeringatan : Tidak makruh menyimpan daging kurban dan daging dam. Pekurban dianjurkan menyimpan sepertiga daging yang memang dialokasikan untuk dikonsumsi. Dulu penyimpanan daging melebihi tiga hari sempat diharamkan tetapi kemudian dibolehkan berdasarkan sabda Rasulullah SAW ketika para sahabat kembali bertanya kepadanya, \u2018Dulu memang kularang kalian menyimpannya karena tamu. Kini Allah memberikan kelapangan-Nya. Oleh karena itu, simpanlah daging yang telah jelas bagimu,\u2019\u201d (As-Syarbini, Mughnil Muhtaj ila Ma\u2019rifati Ma\u2019anil Minhaj, [Beirut, Darul Ma\u2019rifah: 1997 M\/1418 H], juz IV, halaman 388).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kemudian, Imam Rafi\u2019i mengatakan, bahwa tamu yang dimaksud adalah sekelompok baduwi yang memasuki Kota Madinah di masa Rasulullah SAW. Kala itu, mereka mengalami paceklik dan krisis. Sehingga banyak yang kelaparan. Tetapi ada pula ulama yang menafsirkan, kata <em>\u201cd\u0101ffah\u201d<\/em> adalah musibah yang melanda masyarakat. (As-Syarbini, 1997 M\/1418 H: IV\/388).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dari penjelasan tersebut, maka dapat disimpulkan bahwa penyimpanan daging kurban tergantung pada pemerataan. Diutamakan pula bagi orang-orang yang mengalami kesulitan pangan seperti Arab badui yang masuk ke Kota Madinah untuk mendapatkan makanan.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Wallahu a\u2019lam bissawab \u2026<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Hukum menyimpan daging kurban melebihi hari tasyrik (11,12,13 Dzulhijjah) adalah boleh alias tidak dilarang. Sejarah hukum ini yang kemudian ditetapkan terjadi pada masa Rasulullah SAW. <\/p>\n","protected":false},"author":3,"featured_media":1935,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23,6,5],"tags":[130,129,93],"class_list":["post-1933","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-akidah","category-hukum-islam","category-kisah","tag-daging-kurban","tag-hukum-menyimpan-daging-kurban-melebihi-hari-tasyrik","tag-idul-adha"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v28.6 (Yoast SEO v28.6) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Hukum Menyimpan Daging Kurban Melebihi Hari Tasyrik - Kajian Islam<\/title>\n<meta name=\"description\" content=\"Hukum menyimpan daging kurban melebihi hari tasyrik (11,12,13 Dzulhijjah) adalah boleh alias tidak dilarang. 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